Some say that the ultimate purpose of yoga, is to facilitate the awakening of kundalini- the power of God in the human body. From a certain viewpoint, this is true, and from other perspectives it is not. So what is it and what is yoga's relationship to it?Vedic philosophy, in particular the school of Tantra, see it as the link between the human body and cosmic Divine consciousness, responsible for creation. it is a potent seed of this force lying dormant at the base of the spinal column in every human body. According to Vedic and Tantric texts it is coiled around the base of the spinal column in three and a half spirals. Hence the ancient sages of India called it kundalini, the one coiled like a snake, and a snake has been symbolic of it ever since. it is considered manifest aspect of the Divine - the Divine Mother - 'Shakti' (Power or Force). She is seen as the aspect of the Divine present in and as the manifestation and that that animates 'life'.
The ancient Rishsi (seers) described an elaborate network of 72,000 nadis, an energetic web-like system spread throughout the human body, very much like the meridians of far Eastern systems. The three most important of these nadis spiral upwards from the root of the spinal column ascending to the crown of the head and the seventh yogic chakra called Sahasrahara. The middle channel, considered the most important of all, is called Sushumana. The other two major nadis on either side of Sushmana are called Ida (the feminine/moon channel) and Pingala (the masculine/sun channel). The six yogic chakras, centers of consciousness, are located vertically above one another at specific intervals along Sushmana where Ida and Pingala cross it.When it is awakened, it begins to rise through sushmana ultimately to reach sahasrahara, uniting with Param Shiva, the eternal unmanifest masculine aspect of the Divine. As it spirals upwards through sushmana, it enters the network of nadis and in ascending opens the chakras/cakras one by one as it rises. (NB:The chakras of the Indian yogic tradition do not correspond to the chakras as they have been understood and popularized in contemporary times.) It is here that we can see clearly the relationship between yoga and kundalini. As outlined through the eight limbs of yoga, yoga as a spiritual practice is a process of 'purification'. This purification can be seen as preparation for the awakening and rising of it. Essentially the more purification has been achieved, the faster and more easily it will ascend to the awaiting 'union' at the crown of the head.
These symptoms of may range from inexplicable physical pain, to extreme emotional disturbances, up to a complete psychotic break-down of one's functioning ego-personality. What makes matters worse, these painful experiences are usually exacerbated by a lot of mental confusion because the person who is going through them often cannot understand what is happening to them.
This elevator... the shortcut is the path which can be awakened by preserving the cosmic energy provided to every human being every month. As the stored energy increases... so does the journey expedite?Every true seeker of spirituality has to one-day switchover to the recourse of it's awakening for the normal path may take millions of manifestations... a long journey indeed!As the Shakti raises from the base of the spine towards the centre of the forehead... one shall experience very fearful flashes. It is really frightening sometimes as this awakening is accompanied by the shadow of a mammoth king cobra with many heads glaring at you from a short distance.The coiled Serpentine kundalini Shakti has been compared to the power which one experiences while watching a coiled snake coming out of slumber. It is too frightening an experience and many seekers of spirituality leave their journey midway.
Yogic texts elaborate how the it's piercing the different consciousness centers (chakras/cakras), can equip the practitioner with siddhis (powers) such as, clairvoyance, the ability to see the past and future, and perceive the existence of subtle planes of existence (among the least dramatic). The vivid and colorful descriptions of the siddhis can be another misguided motivator to pursue awakening the kundalini, in fact these can be quite an unhelpful diversion. When the it reaches Sahasrahara, and the entire system is 'purified' the human spiritual journey is complete as nothing now remains to create the illusion of separation from the Divine and True Nature. This final condition, when all vasanas, samskaras and karmas have been dissolved, is the state known as Moksha. Moksha is then the condition of complete liberation. This differs from enlightenment which begins with the end of identification with mind and reaches it's final conclusion only with Moksha. Until Moksha is attained, the 'enlightened' can still become once more identified with mind, it's vasanas, samskaras and karmas.
If we make an examination of mystical literature and traditions in cultures outside India we find that kundalini, called by various names, seems to have been a universal phenomenon in esoteric teachings for at least the last three thousand years. these descriptions or experiences are found in esoteric teachings and symbolism of the Egyptians, Tibetans, Chinese, some Native Americans, and the Kung bushmen of Africa. it has been interpreted from the Bible as "the solar principle in man," or possibly the concept as 'pneuma', and is referenced in the Koran, the works of Plato and other Greek philosophers, possibly as well in alchemical tracts (the philosopher's stone), and in Hermetic, Kabbalistic, Rosicrucian, and Masonic writings.it is then the power of the Divine within us, and it's awakening and rising will ultimately result in the ultimate 'union' of yoga, the union of Divine consciousness in the human body.*vasana: (Sanskrit) "Subconscious inclination." From vas, "living, remaining." The subliminal inclinations and habit patterns which, as driving forces, color and motivate one's attitudes and future actions. Vasanas are the conglomerate results of subconscious impressions (*samskaras) created through experience. Samskaras, experiential impressions, combine in the subconscious to form vasanas, which thereafter contribute to mental fluctuations, called vritti. The most complex and emotionally charged vasanas are found in the dimension of mind called the subsubconscious, or vasana chitta.
The ancient Rishsi (seers) described an elaborate network of 72,000 nadis, an energetic web-like system spread throughout the human body, very much like the meridians of far Eastern systems. The three most important of these nadis spiral upwards from the root of the spinal column ascending to the crown of the head and the seventh yogic chakra called Sahasrahara. The middle channel, considered the most important of all, is called Sushumana. The other two major nadis on either side of Sushmana are called Ida (the feminine/moon channel) and Pingala (the masculine/sun channel). The six yogic chakras, centers of consciousness, are located vertically above one another at specific intervals along Sushmana where Ida and Pingala cross it.When it is awakened, it begins to rise through sushmana ultimately to reach sahasrahara, uniting with Param Shiva, the eternal unmanifest masculine aspect of the Divine. As it spirals upwards through sushmana, it enters the network of nadis and in ascending opens the chakras/cakras one by one as it rises. (NB:The chakras of the Indian yogic tradition do not correspond to the chakras as they have been understood and popularized in contemporary times.) It is here that we can see clearly the relationship between yoga and kundalini. As outlined through the eight limbs of yoga, yoga as a spiritual practice is a process of 'purification'. This purification can be seen as preparation for the awakening and rising of it. Essentially the more purification has been achieved, the faster and more easily it will ascend to the awaiting 'union' at the crown of the head.
These symptoms of may range from inexplicable physical pain, to extreme emotional disturbances, up to a complete psychotic break-down of one's functioning ego-personality. What makes matters worse, these painful experiences are usually exacerbated by a lot of mental confusion because the person who is going through them often cannot understand what is happening to them.
This elevator... the shortcut is the path which can be awakened by preserving the cosmic energy provided to every human being every month. As the stored energy increases... so does the journey expedite?Every true seeker of spirituality has to one-day switchover to the recourse of it's awakening for the normal path may take millions of manifestations... a long journey indeed!As the Shakti raises from the base of the spine towards the centre of the forehead... one shall experience very fearful flashes. It is really frightening sometimes as this awakening is accompanied by the shadow of a mammoth king cobra with many heads glaring at you from a short distance.The coiled Serpentine kundalini Shakti has been compared to the power which one experiences while watching a coiled snake coming out of slumber. It is too frightening an experience and many seekers of spirituality leave their journey midway.
Yogic texts elaborate how the it's piercing the different consciousness centers (chakras/cakras), can equip the practitioner with siddhis (powers) such as, clairvoyance, the ability to see the past and future, and perceive the existence of subtle planes of existence (among the least dramatic). The vivid and colorful descriptions of the siddhis can be another misguided motivator to pursue awakening the kundalini, in fact these can be quite an unhelpful diversion. When the it reaches Sahasrahara, and the entire system is 'purified' the human spiritual journey is complete as nothing now remains to create the illusion of separation from the Divine and True Nature. This final condition, when all vasanas, samskaras and karmas have been dissolved, is the state known as Moksha. Moksha is then the condition of complete liberation. This differs from enlightenment which begins with the end of identification with mind and reaches it's final conclusion only with Moksha. Until Moksha is attained, the 'enlightened' can still become once more identified with mind, it's vasanas, samskaras and karmas.
If we make an examination of mystical literature and traditions in cultures outside India we find that kundalini, called by various names, seems to have been a universal phenomenon in esoteric teachings for at least the last three thousand years. these descriptions or experiences are found in esoteric teachings and symbolism of the Egyptians, Tibetans, Chinese, some Native Americans, and the Kung bushmen of Africa. it has been interpreted from the Bible as "the solar principle in man," or possibly the concept as 'pneuma', and is referenced in the Koran, the works of Plato and other Greek philosophers, possibly as well in alchemical tracts (the philosopher's stone), and in Hermetic, Kabbalistic, Rosicrucian, and Masonic writings.it is then the power of the Divine within us, and it's awakening and rising will ultimately result in the ultimate 'union' of yoga, the union of Divine consciousness in the human body.*vasana: (Sanskrit) "Subconscious inclination." From vas, "living, remaining." The subliminal inclinations and habit patterns which, as driving forces, color and motivate one's attitudes and future actions. Vasanas are the conglomerate results of subconscious impressions (*samskaras) created through experience. Samskaras, experiential impressions, combine in the subconscious to form vasanas, which thereafter contribute to mental fluctuations, called vritti. The most complex and emotionally charged vasanas are found in the dimension of mind called the subsubconscious, or vasana chitta.
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